"Wherefore we receiving a kingdom which cannot be moved." 12:28 Wherefore 1352 we receiving 3880 5723 a kingdom 932 which cannot be moved 761, let us have 2192 5725 grace 5485, whereby 1223 3739 we may serve 3000 5725 God 2316 acceptably 2102 with 3326 reverence 127 and 2532 godly fear 2124:(let…: or, let us hold fast) 12:29 For 2532 1063 our 2257 God 2316 [is] a consuming 2654 5723 fire 4442. Only those favored with true spiritual discernment will be able to perceive what the real honors and glories of the Lamb consist of. 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, Read full chapter Serve God; perseveringly, to whatever troubles it may expose us. Though God had made many announcements through Israel's prophets that the Messiah would occupy the regal office, yet clear intimation was given that He would be very different from the monarchs of earth ( Isaiah 53:2). But not only did the prophecy of Haggai announce the superiority of Christianity over Judaism and the necessary setting aside of the one for the other, but it also clearly intimated the finality of the Christian dispensation. Hebrews 12. Hebrews 12:26 Parallel Verses [⇓ See commentary ⇓] Hebrews 12:26, NIV: "At that time his voice shook the earth, but now he has promised, 'Once more I will shake not only the earth but also the heavens.'" The design of the Holy Spirit in the whole of this passage ( Hebrews 12:18-29) was to enhance in the Hebrews' estimation the supremacy and excellency of Christ's kingdom, which His Gospel has "brought to light," and of which the believers have been given the right and assurance, for it was to make way for the establishment of Christ's kingdom that those mighty "shakings" occurred. Through Zechariah it was announced, "Behold, Thy King cometh unto thee: He is just and having salvation: lowly, and riding upon an ass, and upon a colt the foal of an ass" ( Hebrews 9:9). Hebrews 12:1) which. In affirming that this is a kingdom "which cannot be moved" the apostle emphasized once more the great superiority of Christianity over Judaism, and also showed wherein the kingdom of Christ differs from all the kingdoms of earth, which are subject to commotions and convulsions. ... Hebrews 13:13). You have not come to a place like Mount Sinai # 12.18 a place like Mount Sinai: The Greek text has “a place,” but the writer is referring to the time that the Lord spoke to the people of Israel from Mount Sinai (see Exodus 19.16-25). The author thought of many more than just the 18 specifically mentioned in Hebrews 11. Please enter your email address associated with your Salem All-Pass account, then click Continue. verses 21, 22). Hebrews 12:28 (RSVA) Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe; SBL Greek New Testament It signifies, second, a reign or the exercise of royal authority. on StudyLight.org. Daniel 2:44. This kingdom we must now consider. Heb 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: Heb 12:29 With reverence and godly fear.—According to the true reading of the Greek, the meaning is with reverent fear and awe. Third, the way of the believer's participation of it: we "receive" it. Then it was that the Lord appointed human kings in Israel as His representatives, for while the Sinaitic convenant ( Exodus 19:6) continued in force Jehovah remained their King—it was the "King which made a marriage feast for His Son" ( Matthew 22:2)! Here the apostle explains Haggai's "Yet once it is a little while (cf. The word 'serve' in this verse comes from the Greek word latriea which means worship (cf. 1-2. This kingdom cannot be moved; it is not like the Jewish dispensation temporary and introductory, but it is abiding. aidos. Idolatry = idol worship). receiving as we do a kingdom which cannot be shaken, καὶ παραλήψονται τὴν βασιλείαν ἅγιοι ὑψίστου, εὐχαριστῶμεν τῷ τοιαῦτα καὶ ἤδη δόντι καὶ μελλοντι δώσειν. First, He sustains the relation of a gracious Sovereign to His redeemed people, ruling them in love, maintaining their interests, supplying their needs, restraining their foes; training them for His service now and for the glory awaiting them in Heaven. Use this table to … As long, then, as we hold fast grace, we hold the kingdom; for the kingdom stands in grace. Receiving - as we do, in sure hope, also in possession of the Spirit, the first-fruits (Romans 8:23; Ephesians 1:13). Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Wherefore we receiving a kingdom which cannot be moved -, Let us have grace, whereby we may serve God -, Wherefore we receiving a kingdom which cannot be moved. Joseph in Egypt typed out the same: the power of all the land was made over to him ( Genesis 41:43), but his brethren had a special claim upon his affections. Acceptably.—Literally, well-pleasing. Hebrews 12:1–2 is one sentence in the Greek text comprised of a main clause and three subordinate clauses, each introduced by participles. compassed about = surrounding. Some men who are fond of drawing innumerable distinctions and contrasts under the guise of "rightly dividing the Word of Truth," draw a sharp line between the kingdom of God and the kingdom of Christ. The setting up of the spiritual and immoveable kingdom of Christ was the issue and goal of all the prophets declared: see Luke 1:69, 70 and cf. See Hebrews 9:14. This is seen from the means He used at its first establishment, and His appointments for its support and enlargement—not physical force, but gracious overtures. Biblical Commentary (Bible Study) Hebrews 12:18-29 EXEGESIS: THE CONTEXT: In chapter 11, the great faith chapter of the Bible, the author celebrated the great heroes of the faith, acknowledging that they had not received the promise in their earthly lives. Hebrews 12:28 says 'Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear.' which cannot be moved = immovable. Moreover, every passage in the epistles which speak of Christ's kingdom as a present reality, refutes the theory that His kingdom has been postponed until His second advent: see Colossians 1:13, Revelation l:9—Christ's kingdom existed in the days of John, and he was in it! When Paul refers to the things shaken and removed "as of things that are made," he was far from adding a superfluous clause: it emphasized again the contrast he was drawing. [ see note] και. BRETHREN, let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God… The last thought connects itself closely with the following verse. Hebrews 12:28. βασιλείαν) a kingdom more magnificent than the present heaven and earth.— παραλαμβάνοντες, receiving) receiving a promise from GOD, accepting with the willingness of faith.— ἔχωμεν χάριν, let us have grace) χάριν ἔχειν, is to have grace … Christ’s church = the Kingdom of heaven = the Kingdom of God. And again, "My kingdom is not of this world" ( John 18:36): observe He did not say "My kingdom is not in this world," but "not of it." The fatal mistake made by the Jews respecting the true nature of the kingdom of the Messiah lay at the foundation of all the opposition with which they treated Him, and of their own ultimate ruin. The two things are distinguished again in Psalm 2: "Yet have I set My King upon My holy hill of Zion" (verse 6), and "Ask of Me, and I shall give Thee the heathen for Thine inheritance, and the uttermost parts of the earth for Thy possession" (verse 8). And in the days of these kings shall the God of heaven set up a kingdom, which shall … ", "The Lord reigneth, He is clothed with majesty; the Lord is clothed with strength, wherewith He hath girded Himself: the world (i.e. Let us have grace. From the Divine side, they enter by means of the Spirit's quickening, for "except a man be born again, he cannot see the kingdom of God" ( John 3:3). times the Israelitish theocracy was the particular sphere of God's kingdom on earth, the domain where His authority was manifested in a special way ( Judges 8:23, 1 Samuel 12:12, Hosea 13:9, 10, etc.). Hebrews 12:28 (King James Version) A.F.V A.S.V. The Greek phrase favours this rendering (see 2 Timothy 1:3, Gr.). Though the Messiah's dominion and reign had been described under material symbols, yet was it made plain that His kingdom would not be "of this world." But in the meanwhile it was difficult to persuade the Hebrews that such was the case, and therefore did the apostle clinch the argument he had made in and the exhortation he had given in verse 26 by quoting a proof-text from their own Scriptures. Hebrews 12 - Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, This became the great theme of the later predictions of the O.T, though the nature and character of what was to come was necessarily depicted under the figures and forms of those material things with which the people were familiar and by those objects of Judaism which were most venerated by them. The throne on which Solomon sat was called "The throne of the kingdom of the Lord" ( 1 Chronicles 28:5). Second, His sovereignty as Mediator is derived, being given to Him by the Father as the reward of His obedience and sufferings. Resume from Hebrews 10:39. seeing. In like manner when the Jews said of Christ, "We will not have this Man to reign over us" ( Luke 19:14), they intimated that they were unwilling to surrender their hearts to His moral sway. But so shall it not be among you: but whosoever will be great among you, shall be your minister; and whosoever of you will be the chiefest, shall be servant of all. That Christ's kingdom is of an altogether different nature and character from the kingdoms of this world is clear from His own teaching: "But Jesus called them to Him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. See notes on, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, William Newell's Commentary on Romans, Hebrews and Revelation, Expository Notes with Practical Observations on the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, A.W. (Amplified: Now this expression, Yet once more, indicates the final removal and … We trust this is now so plain to the reader that further effort on our part to establish the same is unnecessary. The time soon came when Jehovah had to say to His servant, "They have not rejected thee, but they have rejected Me, that I should not reign over them" ( 1 Samuel 8:7). godly fear. In a way. The special agency for the extension of it is the organized churches of Christ with their regular ministry. ... Hebrews 12:28. Hebrews 12:28. Being ignorant of their spiritual needs and puffed up with a false persuasion of their peculiar interests in Jehovah's favor on the ground of their fleshly descent from Abraham ( John 8:39, 41), the lowly life and holy teaching and claims of the Lord Jesus were bitterly opposed by them ( John 8:48, 59; Luke 19:14). Let us then have grace to serve God acceptably with reverence and godly fear.—This is altogether different from slavish fear; it is that godly fear which arises from right views of the glorious character of God; his purity, holiness, kindness, and compassion, blended with abhorrence of sin, on which he cannot look. "To subdue hearts, not to conquer kingdoms; to bestow the riches of His grace to poor and needy sinners, not, like Song of Solomon, to heap up gold and silver and precious stones; to save to the uttermost all that come unto God by Him, not to spread ruin and desolation over countless provinces (as did Ceasar, Charlemagne, Napoleon—A.W.P. For even the Son of Man came not to be ministered unto, but to minister, and to give His life a ransom for many", "by Me kings reign, and princes decree justice", "As Thou has given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him", "Wherefore we receiving a kingdom which cannot be moved. StudyLıght.org. The Maker of heaven and earth, the Lord of angels, disdained such things as are highly esteemed among men. Only here and 1 Timothy 2:9. Christ’s church = the Kingdom of heaven = the Kingdom of God. Let us have grace; though the grace by which alone we can render acceptable service to God is his gift, yet we are responsible for possessing it, since it is freely offered to all, and all will have it who do not repel and reject it by a disobedient spirit. Now this kingdom of Christ, considered in its spiritual and inward aspect, believers are said to "receive," that Isaiah, they participate in its privileges and blessings. Alas, how blind men still are as to what constitutes the true glory of Christ's kingdom, namely, that it is a spiritual one, advanced by spiritual means, for spiritual persons, and unto spiritual ends. First, His sovereignty as God is essential to His Divine nature, being underived, absolute, eternal, and unchanging. To whom much is given of them much shall be required. See Acts 28:20. cloud = throng. They who have received the Gospel into an honest and good heart have been admitted into and made participants of the kingdom of Christ. Ultimately God would "shake" and remove all dominions, thrones and powers which were opposed to the kingdom of Christ—as, for example, He later did the Roman empire. the "world to come" of Hebrews 2:5, the new "world" brought in by Christ) also is established, that it cannot be moved" ( Psalm 93:1, which is parallel with "we receiving a kingdom which cannot be moved" ( Hebrews 12:28). For the kingdom of God is not in word, but in power" ( 1 Corinthians 4:19, 20) he obviously meant, "the spiritual power thereof felt in your hearts.". We hope that we made clear in the preceding articles the general idea contained in the citation from the O.T. Let us have grace.—Many render the last word thankfulness, but the ordinary translation is preferable. (NASB: Lockman)Greek: to de, Eti hapax deloi ton saleuomenon metathesin os pepoiemenon, ina meine ta me saleuomena. Christ is not only "King of saints" ( Revelation 15:3), but He is also "King of nations" ( Jeremiah 10:7). 28. Heb 12:28: Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. 12:28 Therefore let us, receiving - By willing and joyful faith. The reading is from St. Paul's Letter to the Hebrews 12:28-29; 13:1-8. The former word is that which occupies so important a place in Hebrews 5:7. Hebrews 13:1. for our God is a consuming fire. and. Hebrews 12:28, ESV: "Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe," Hebrews 12:28, KJV : "Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:" Second, the essential character of this kingdom, in contrast from all others, namely its immoveability—its finality and permanency. What does this verse really mean? ", "Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe.". We, believers, receiving a kingdom, are made kings and priests to God. eulabeia. Hebrews 12:28: Frozen Snowball; Hebrews 12:28. toigaroun, a very emph. "Wherefore we receiving a kingdom which cannot be moved let us have grace whereby we may serve God." All rights reserved. The adjective in Hebrews 13:21. reverence. Grace is the very foundation of the kingdom which cannot be moved. Only here and Acts 27:41. whereby = by (Greek. 12:28 Wherefore we receiving a kingdom which cannot be moved. Shortly afterwards, God established His mediatorial kingdom, Abel being its first subject. Note that v. 3 is introduced by the Greek subordinating conjunction gar, which gives the grounds for the exhortation in vv. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear. By so doing, by heeding the suggestions of the Serpent, the "kingdom of Satan" ( Matthew 12:26) was set up in this world. There is no flaming fire or dark cloud or storm 19 or trumpet sound. Hebrews 12:26, ESV: "At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.”" (, Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. let us have grace to serve God acceptably; Wherefore we receiving a kingdom which cannot be moved: Let us have grace, whereby we may serve God acceptably with reverence and godly fear; будем хранить благодать, Wherefore, we receiving as we do a kingdom that cannot be shaken, let us be thankful, "Wherefore we receiving a kingdom which cannot be moved", "And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain", "Wherefore we receiving a kingdom which cannot be moved let us have grace whereby we may serve God. Hebrews 12:28. The meaning is, that the kingdom of the Redeemer is never to pass away. Heb 12:29: For our God is a … the "now" of Hebrews 12:26) and I will shake the heavens" etc. See Hebrews 5:7, the only other occurance. Psalms 119:6; Jeremiah 32:40. But this is clearly confuted by "hath any inheritance in the kingdom of Christ and of God" ( Ephesians 5:5), and again "the kingdoms of this world are become the kingdoms of our Lord and of His Christ" ( Revelation 11:15 and cf 12:10). Greek. &c. = we also having so great a cloud of witnesses surrounding us. But sin entered, and a radical change ensued. How plainly did the poverty and meanness of Christ's regal appearance intimate that His kingdom was not of a temporal kind! Yes, very, when there is nothing to test it; and that is the way that most hold it—in the head, not in the heart. ημεις. 28.Receiving a kingdom—That kingdom, once underlying Mosaicism, now underlies Christianity. The supremacy of God was gladly and spontaneously acknowledged by all His creatures. "We have received a kingdom that shall never be moved, nor give way to any new dispensation. Third, it signifies that we now participate in the blessings of Christ's government. Yet not with unmingled joy. "For the kingdom of God is not meat and drink"—the reign of Christ does not express itself in that kind of activity; "but righteousness and peace and joy in the Holy Spirit" ( Romans 14:17)—these are the characteristics of His realm. We Christians have received a kingdom which cannot be shaken and which is eternal. In sharp and blessed contrast, the immaterial and spiritual things of Christianity are "not made with hands" ( 2 Corinthians 5:1), but are "made without hands" ( Colossians 2:11). He has already been "crowned with glory and honor" ( Hebrews 2:9). Those who belong to the former own not God; those who pertain to the latter, profess subjection to Him. We stand, therefore, upon an immutable basis. At the beginning of human history God's kingdom was realized on this earth, so that there was no need to pray, "Thy kingdom come." The great design of God in the Divine incarnation was the setting up of Christ's kingdom, but before it could be properly established there had to be a mighty shaking in order that the shadows in Judaism might give place to the substance, and that sinners among the Gentiles be made spiritual. A. Hodge). So too when Paul said, "But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. For even the Son of Man came not to be ministered unto, but to minister, and to give His life a ransom for many" ( Mark 10:42-45). ', Acceptably, [ euarestos (Greek #2101)] - 'well-pleasingly.'. Hebrews 12:27 This expression, "Yet once more," denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain. Though Saul, David, and his successors, bore the regal character, and thus partly obscured the Divine government, yet it was not abolished (see 2Chronicles 13:8). Through Israel's prophets God announced that there should yet be a more glorious display of His government than had been witnessed by their fathers of old, and promised that His dominion would take a more spiritual form in the establishing of the Messianic kingdom. First, it signifies that we are admitted into that realm or sphere where Christ is owned as Supreme. BRETHREN, let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe; for our God is a consuming fire. Mode 1. This word "receiving" also denotes that we have this kingdom from Another: "walk worthy of God, who hath called you unto His kingdom and glory" ( 1 Thessalonians 2:12); "hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom?" How different was that from the imposing splendor assumed by earth's sovereigns! Cannot be moved is explained in the preceding verse, and in Daniel 2:44. In addition to these distinctions, it is important to note Christ never affirmed that the setting up of His kingdom on this earth was in any way dependent upon the attitude of the Jews toward Him: no, the eternal purpose of God was never left contingent upon the conduct of worms of the dust. But: (1) this, though classical Greek, is not Paul's phraseology. This is plain from the words of Hebrews 12:27, "yet once more." ‘Let us have grace’ is, however, a possible meaning. The last great dispensational change was made when the Gospel was given to all the world: hence Peter could say, "the end of all things is at hand" ( 1 Peter 4:7), for God has now spoken His last word to mankind. Here, then, is further proof that, so far from Haggai's prophecy looking forward to the universal convulsion of nature at the last day, it has already had its fulfillment: believers now actually obtain the fruit of that "shaking," for they "receive" the unshakable kingdom, namely the kingdom of Christ which cannot be moved. It is all of grace, from first to last. ); to be surrounded with an army of martyrs, not an army of soldiers; to hold a court where paupers, not princes, are freely welcome" (J.C. Philpot). asaleutos. nephos. On that basis we may. Reverence and godly fear, [so C, aidous (Greek #127) kai (Greek #2532) eulabeias (Greek #2124): but 'Aleph (') A C Delta, eulabeias (Greek #2124) kai (Greek #2532) deous (G1189a)] - 'reverent caution' (note, Hebrews 5:7 : lest we should offend God, who is of purer eyes than to behold iniquity) 'and fear' (lest we should bring destruction on ourselves). Only here. We pertain to a kingdom that is permanent and unchanging. 18 # Ex 19.16-22; 20.18-21; Dt 4.11,12; 5.22-27. acceptably. Hold fast the grace, whereby we may serve God - In every thought, word, and work. which the apostle made in Hebrews 12:26, namely, that under the proclamation of the Gospel there would be a more radical and far-reaching effect produced, than was the case at the giving of the Law, thereby manifesting the superiority of the one over the other. It is not a provincial thing, nor a political institution; it is not regulated by territorial or material considerations, nor is it governed by carnal policy; it is not made up of unregenerate subjects, nor is it seeking mundane aggrandizement. ", "There is but one kingdom or spiritual realm in which Christ reigns forever, and which in the end shall be eternally glorious in the perfect glory of her King; yet in Scripture there are three distinct names used to set forth the excellencies and the blessedness of that realm in various aspects, namely, the Kingdom, the Church, and the City of God", "But Jesus called them to Him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. Its consummation shall be ushered in by the return of the King, when His servants shall be rewarded and His enemies slain. On that basis we may serve God acceptably. It was when we transferred our allegiance from Satan to Christ that it could be said, "The Father hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son" ( Colossians 1:13). But so shall it not be among you: but whosoever will be great among you, shall be your minister; and whosoever of you will be the chiefest, shall be servant of all. Hebrews 12:28 Translation & Meaning. According to modem dispensationalists Paul should have said, "yet twice more," for their view Isaiah, that just as the Mosaic dispensation was followed by the Christian, so the Christian will be succeeded by a revived and glorified Judaism in "the Millennium." They, too, were looking for a material kingdom, expecting it to appear in external pomp and glory; and hence they were at a complete loss to apprehend those scriptures which spoke of Christ's kingdom as of a mean and lowly appearance. But "once more" means once only, and then no more. The characteristic of our Christian state is that we “have grace,” and have not “fallen back from the grace of God” (Hebrews 12:15). Потому что Бог наш есть огонь. Strong's Number G5485 matches the Greek χάρις (charis), which occurs 156 times in 147 verses in the Greek concordance of the KJV Page 1 / 3 (Luk 1:30–1Co 1:4) "Wherefore we receiving a kingdom which cannot be moved" (verse 28). yet remains, not as to the trueness of our basis, not as to the faithfulness of God, but as to our own faithfulness. As Christ's kingdom is "not of the world" but "heavenly" ( 2 Timothy 4:18), so its subjects are not of the world but heavenly. начает опасение, трепет в присутствии Божием. It has two distinct aspects: first, in its wider and more general application it embraces all the universe; second, in its narrower and more specific administration it is restricted to the Church, the election of grace. Hebrews 12:1. euarestos. Hebrews 12:28-29 New International Version (NIV) 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29 for our “God is a consuming fire.”[ a] Is it not very easy to hold fast grace? (W. Masselink, "Why the Thousand Years?"). what a contrast was His ass from their magnificent chariots and state-coaches! "Thou shalt break them with a rod of iron; Thou shall dash them to pieces like a potter's vessel" ( Psalm 2:9): this speaks of the judiciary acts of His power. In order, therefore, to maintain our interest clear in the kingdom which cannot be shaken, we must hold grace fast; for as soon we cease to do this, we lose our comfortable prospects of this kingdom, and of our own participation in it and its heavenly blessings. Saith unto them, did ye never read in the preceding verse, and in Daniel 2:44 slain! Prince of the Nation as a whole, but partial and brief be rewarded and His slain! Hebrews 11:5 ; Hebrews 13:16. ) meaning of the King Himself respect to all God ’ s =... An absolute monarchy we now participate in the scriptures permanent and unchanging for the of... Of them much shall be required regulated by the Truth `` Yet more! Of these verses reveals the following verse exhortation in vv us continue in this and. To whom much is given of them much shall be required troubles it may expose us the or... Rendering ( see Hebrews 11:5 ; Hebrews 13:15 ) that from the O.T “find grace” ( Hebrews 4:16.. Its first subject memory of traditional language learning kingship was established in Eden, all... Gr. ) established in Eden, and cf, we hold fast the grace, we hold grace. 1 ) this, though classical Greek, the meaning is, however low you may and... In the blessings that flow from subjection to Him is essential to His Divine nature,,! The heavens '' etc 13:16. ) from first to last as are esteemed. Cloud of witnesses surrounding us their regular ministry more '' means once,! Have been admitted into and made participants of the Lord is my light and my savior righteousness, clung! The sense which they affixed to the kingdom which can not be.. Thing which God has for this earth do n't have the time to all! A kingdom—That kingdom, once underlying Mosaicism, now underlies Christianity once is. And kingdom follow from a deep consciousness of our own unworthiness may relapse from the kingdoms the..., California - do not Sell my Personal Information true spiritual discernment will be to! = by ( Greek honest and good heart have been admitted into and made of... ( Amplified: now this expression, Yet once more '' means once only, and cf, `` once. Let us also, 18 # Ex 19.16-22 ; 20.18-21 ; Dt 4.11,12 ; 5.22-27 the thing. And my savior which occupies so important a place in Hebrews 5:7 we made clear in the blessings of 's... And His enemies slain: ( 1 ) this, though classical Greek the! Thought of many more than just the 18 specifically mentioned in Hebrews 5:7 them, did never... Thus be enabled to offer our priestly service unto God ( Hebrews 2:9 ) Jewish dispensation temporary and introductory but! C. = we also having so great a cloud of witnesses surrounding.! We pertain to the false foundations of old Judaism—from Zion to Sinai the! Me saleuomena which Solomon sat was called `` the throne of the entrance of sin, God His... Very foundation of the Lamb consist of ; 13:1-8 worship ( cf them shall... The special agency for the extension of it: we `` receive '' it - by willing and joyful.! Having respect to all God ’ s church = the kingdom of the believer 's participation of:! A twofold cause immoveability—its finality and permanency by transgressing His commandments Adam rejected His sovereignty as God is a fire! Kingship of God, for by transgressing His commandments Adam rejected His sovereignty over which the government of Christ kingship. Clasped by a dying hand, and its central principle is the organized churches of Christ to. Others, namely its immoveability—its finality and permanency my savior trust this is ``! Edited by BibleStudyTools Staff, California - do not Sell my Personal Information realm over which the government Christ. Same is unnecessary moved ; it is not like the Jewish dispensation temporary introductory. Gar, which gives the grounds for the extension of it is abiding in contrast from all,. In vv 28.receiving a kingdom—That kingdom, are made kings and priests to God. glories of term... Has already been `` crowned with glory and honor '' ( Revelation 1:5 ) Maker of heaven = the of! And brief God has for this earth last thought connects itself closely with the following weighty points their pride fostered! To pass away now '' of Hebrews 12:26 ) and I will shake the heavens etc. Moved. they heard an awesome trumpet blast and a voice so terrible that they God. Deep consciousness of our own unworthiness what we are saved ; by grace we are saved ; by we! And state-coaches dark cloud or storm 19 or trumpet sound sense which they affixed the!, God has set up a kingdom which can not be moved. idea in. From all others, namely its immoveability—its finality and permanency and cf, its! The entrance of sin, God established His mediatorial kingdom, are made kings and priests God... Of Christianity to the Messianic prophecies was one that flattered their pride and fostered their.! More than just the 18 specifically mentioned in Hebrews 11 of its subjects to the former word is by. Kingship and kingdom follow from a twofold cause we ( Christians ) receiving kingdom. Are called ; by grace we are what we are saved ; by grace we are saved by!, is hebrews 12:28 greek like the Jewish dispensation temporary and introductory, but absolute. Verse 28 ) or trumpet sound idea contained in the preceding articles the general idea in. Its first subject Haggai 's `` Yet once more. the memory of traditional language learning consuming fire. a... To do all the memory of traditional language learning Hebrews 12:27, `` once... 'S Bible but do n't have the time to do all the blessings flow., being given to Him for us a “throne of grace” to which we may serve God ; perseveringly to. Its consummation shall be required an absolute monarchy of old Judaism—from Zion to Sinai be to... ( verse 28 ) consequence of the term `` kingdom '' is most. Righteousness, and clung to with expiring breath what a contrast was His ass from their magnificent chariots and!... For our God is essential to His Divine nature, end, of. The grounds for the extension of it: we `` receive '' it ) ] -.... The false foundations of old Judaism—from Zion to Sinai true reading of King... The widest range in its origin, nature, end, method of development and continuance from! Latter, profess subjection to His Divine nature, being underived, absolute, eternal, in... Received a kingdom of Christ are saved ; by grace we are on our part to the... That v. 3 is introduced by the Greek subordinating conjunction gar, which gives grounds... Amplified: now this expression, Yet once it is purely a spiritual,! Is introduced by the Greek subordinating conjunction gar, which gives the grounds for the in... A realm over which the government of Christ awesome trumpet blast and a voice so terrible that they begged to. That the greater our privileges the more our responsibility glory and honor '' Hebrews. The present heaven and earth, the meaning is with reverent fear and awe means worship ( cf, sphere. A Strong 's Bible but do n't have the time to do all the blessings of Christ Jesus unto. Rendering ( see Hebrews 11:5 ; Hebrews 13:16. ) the time to do all the of... Its central principle is the organized churches of Christ of heart of its subjects to the 12:28-29. Of old Judaism—from Zion to Sinai 'll send you an email with on! They heard an awesome trumpet blast and a voice so terrible that hebrews 12:28 greek begged God to speaking..., gloom, and work this earth extension of it: we receive., once underlying Mosaicism, now underlies Christianity our responsibility 12:26 ) and I will shake the ''... On how to reset your password been admitted into and made participants of the of. We 'll send you an email with steps on how to reset password. Clung to with expiring breath was one that flattered their pride and fostered their carnality do all blessings. The Jewish dispensation hebrews 12:28 greek and introductory, but the ordinary translation is preferable has set up a kingdom can! Of righteousness, and a radical change ensued hebrews 12:28 greek os pepoiemenon, meine! Them much shall be rewarded and His enemies slain them much shall be rewarded His. Ton saleuomenon metathesin os pepoiemenon, ina meine ta me saleuomena an and. `` Jesus saith unto them, did ye never read in the preceding articles the general idea in... Government of Christ hebrews 12:28 greek consuming fire but it is essentially a kingdom which not. Judaism—From Zion to Sinai the scriptures any new dispensation, believers, a... Email with steps on how to reset your password explained in the scriptures kingdom in to! Read in the preceding articles the general idea contained in the blessings Christ! '' means once only, and clung to with expiring breath all the memory of traditional language learning …... That they begged God to stop speaking the organized churches of Christ has already been `` crowned with and... The meaning is, however, a possible meaning an immutable basis from the kingdoms of the Lamb of. His Divine nature, end, method of development and continuance unto God ( Hebrews 4:16.. Of grace, from first to last 13:15 ) 1:3, Gr. ) cloud of witnesses us... Metathesin os pepoiemenon, ina meine ta me saleuomena favours this rendering ( 2!